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He writes in his book, "Buddha or Karl Marx". He was also influenced by his faculties, e.g - James Shotwell, Franklin Giddings, Edwin Cannan and James Harvey Robinson. His economic ideas comes from his faculties, e.g - Edwin Seligman and his democratic ideas from the pragmatic philosopher and fabian socialist, John Dewey. SCF's MLCs in Bengal sent him to Constituent Assembly of India where he represented as a Chairman of the Drafting Committee and shaped the constitution. He founded Independent Labour Party which had the elements of socialism and later formed Scheduled Caste Federation to cater the political aspiration of Dalits in India. He rejected the communism especially the Indian version of left parties who always declined to discuss the issue of ' caste system' which is not merely a division of labour perhaps, also a division of labourers. He was a democratic socialist and fabian in term of political and economic views. He even met Japanese leader and head of Buraku Liberation League, Jiichiro Matsumoto when he visited Delhi to form an international alliance with them regarding the problem of untouchability. Du Bois and expressed his wish to work together and file a petition with the UNO on behalf of untouchables of India, similar to the one for Black Americans. In 1946, he wrote a letter to prominent Afro-American socialist and civil rights activist, Prof. Political philosophy Īmbedkar was influenced by the civil rights movement of USA and the National Equal Rights League. Īmbedkar proposed Separate Electorate for the untouchables to send theirown representatives in assembly but it was opposed by Gandhi and resulted in his defeat after the Poona Pact but later he advocated for the establishment of Settlement Commission that would provide separate villages for the Scheduled Castes. Untouchables were forced to not wear good clothes but for Ambedkar, the suit was a strategy for political resistance, an assertion of power, a means to break the caste barrier in a society that is caste ridden. His book Thoughts on Pakistan, contains critic of Muslim too and in his books - Riddles of Hinduism, Philosophy of Hinduism, Annihilation of Caste, Castes in India, Who Were the Shudras?, The Decline and Fall of Buddhism in India and Against the Madness of Manu he directly criticises the caste-ridden Hindu society. He was a critic of both Hindu and Muslim and writes - In a “communal malaise”, both groups Hindus and Muslims, ignore the urgent claims of social justice. So, which class was the first to transform into a caste, because class and caste are, in a sense, next-door neighbours, separated only by a chasm.
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This is a universal truth, and early Hindu culture could not have been an exception to this rule, and we know it wasn't. A person in a society is always a member of a class, whether it is economic, intellectual, or social. Ambedkar "Society is always composed of Classes" Their foundations could be different.